|COOKIES: By using this website you agree that we can place Google Analytics Cookies on your device for performance monitoring.|
The Übermensch and the Bodhisattva: the two Offspring of Nihilism
If you have a question about this talk, please contact T.S. Thompson.
Friedrich Nietzsche once described himself as “the Buddha of Europe,” albeit as the “antipode” of his Indian counterpart. Indeed, Nietzsche believed that the historical Buddha’s starting assumptions were not so different from his own: no God, no metaphysics, no objective value to existence and no purpose to the endless sufferings of life. From this common nihilist ground, however, Nietzsche believed two opposite roads opened up: the life-negating ethics of the Buddha’s Bodhisattva ideal, or the life-affirming ethics of his own Übermensch ideal. In this talk, I will present the way in which Nietzsche sets up this dichotomy and explore some features of his ambivalent relation to Buddhism. After highlighting the important affinities between Nietzsche’s and the Buddha’s views on metaphysics and on the universality of suffering, I will examine the ways in which Nietzsche’s Übermensch is meant to stand as the polar opposite of the Buddhist ideal.
This talk is part of the Darwin College Humanities and Social Sciences Group series.
This talk is included in these lists:
Note that ex-directory lists are not shown.
Other listsC P Snow Centre for Industrial Sustainability Seminars Cambridge University Science and Policy Exchange (CUSPE)
Other talksThe transparent editorial process, data reproducibility and research integrity at EMBO Press Art speak tba Large-scale brain networks in cognition and consciousness: focus on the default mode network Mechanisms of lymphomagenesis: Developmental origins of a paediatric cancer Monitoring and Modelling Cast Iron Tunnel Linings